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耶胡德行省

维基百科,自由的百科全书

耶胡德行省,或简称耶胡德,是波斯帝国阿契美尼德王朝下辖的自治省份,位于犹地亚,主要人口为犹太人大祭司为当代的宗教和政治领袖。[1]耶胡德行省维持了两个世纪,最终在亚历山大大帝东征英语Wars of Alexander the Great时被希腊化帝国所吞并。耶胡德行省于公元前539年波斯征服巴比伦时建立,以取代巴比伦时期的耶胡德行省英语Yehud (Babylonian province)。此时,居鲁士二世颁布法令,结束巴比伦之囚,允许犹太人回到故乡。在新的行省,犹太人恢复了民族身份并重建耶路撒冷圣殿[1]犹太人历史上,波斯人统治时期标志着第二圣殿时期的开始。耶胡德行省可发行自己的货币英语Yehud coinage。该时期在文化上最重要的变化就是帝国亚拉姆语英语Imperial Aramaic成为当时包括耶胡德在内的全帝国的通用语,该语也在犹太人中流行并在日常生活中取代了希伯来语

参考来源

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  1. ^ 1.0 1.1 Goodman, Martin. The Ruling Class of Judaea: The Origins of the Jewish Revolt against Rome, A.D. 66–70. Cambridge: Cambridge University Press. 1987: 29. ISBN 978-0-521-44782-9. doi:10.1017/cbo9780511552656. The independent Jewish state of Judah came to an end in 586 BC with the destruction of Jerusalem by the Babylonians. Much of the population was carried off into exile in Mesopotamia. ... Babylon in turn, however, fell in 539 BC to Cyrus, the energetic king of Persia, and under his patronage and that of his successor the Jews began to revive their national life in Judah. The temple was gradually rebuilt and the High Priest was eventually recognized by the suzerain as the leader of the nation. This small Persian province was distinctively Jewish. The local representatives of the Persian king are known to have been in some cases Jews who maintained close, if not always friendly, relations with the governor of the neighbouring province of Samaria. Thus by the end of the Persian period Jerusalem was the centre of a small and economically backward but well-established Jewish community, accustomed to considerable autonomy, particularly in religious affairs, and unified around the Temple and the High Priest.